How To Chant Daimoku For Achieve Targets
How To Chant Daimoku For Achieve Targets – SGI President Ikeda unveiled two calligraphies at the start of the Soka Victory Year: “Proof of Buddhism’s Victory” and “Nothing Surpasses the Strategy of the Lotus Sutra” (see February 1, 2019,
Having engraved these words on our hearts, let us think for a moment about how we sing before the Gohonzon. What is your basic attitude, your posture, the tone and rhythm of your voice?
How To Chant Daimoku For Achieve Targets
Taking into account the health and circumstances of each person, it is essentially important to chant the Gohonzon as if greeting the Buddha. In order to develop an enjoyable and satisfying daily practice of gongyo and Nam-myoho-renge-kyo chanting, let us remind ourselves of some practical points on how to behave with the utmost dignity and respect before the Gohonzon.
Victory Through Chanting Daimoku Like That Of The Lion’s Roar
As vocal coaches know, posture is key to vocal quality. Standing or sitting in a confident posture, even if we don’t feel so confident, can have a positive effect on the brain and affect our chances of winning.
When we talk to someone we respect, we are more likely to sit up straight, attentive, and wide-eyed. The same is true when we consider chanting as a conversation with the Buddha.
Describes President Ikeda’s meeting with a group of members. He begins by performing gongyo with them. The scene continues: “He turned to the Gohonzon and sang Nam-myoho-renge-kyo, standing up, his voice resonant, full of life, and refreshing. . . So [participants] believed that this was the correct way to do gongyo: palms perfectly joined, eyes fixed on the Gohonzon, every word of the sutra pronounced clearly” (pp. 1513-14).
X Being distracted by the phone. X Chewing gum or food. X Cover your mouth with your hands.
Manifesting Buddhism In Daily Life
Speaking, singing or chanting, the voice essentially reflects the state of our body and mind, including our life force.
President Ikeda explains this by stating, “The chanting of Nam-myoho-renge-kyo is not just the voice of faith for ordinary people; it is also the voice of the Buddha. Therefore, we should always try to sing loudly, with a lively and energetic rhythm, like that of a galloping horse. It can also be said that chanting Nam-myoho-renge-kyo is an action by which we affirm that we ourselves are Myoho-renge-kyo entities by nature. It represents the struggle to return to our true original selves and harness the innate life force that we possessed since the beginning of time” (
In addition to a powerful and sonorous voice, it is important to sing with a consistent pitch so that people can pray in harmony.
When we sing with others, we can improve how we feel or even how we act by singing in harmony with others. In this regard, President Ikeda says the following: “Once when he was singing three times to a group of Church members, his voices were not in unison. It also meant that they disagreed as they prepared to take on a new challenge. If they lacked unity, they would not be able to fully develop their potential and achieve real results. . . Our determination is reflected in our voices. Our voice can sweep away obstacles and limitations” (March 9, 2012
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X When sitting in a chair, do not cross your legs. Both feet should be slightly apart on the ground. X You rub the beads too much. With this in mind, let us sing to our heart’s content, recalling Nichiren Daishonin’s statement that “Nam-myoho-renge-kyo is the greatest of all joys.” Now Soka youth around the world are starting anew, their hearts inspired by new songs.
Free from conventions or past ways of doing things, bright young minds can forge new paths forward, chart a new path, freely and openly using their ingenuity and creativity.
In retrospect, the outdoor youth training course we held in Hikawa, on the western outskirts of Tokyo, in September 1954 was also a first, something new and innovative.
Even now, I can listen with deep nostalgia as we all sing Soka Gakkai songs sitting by the fire with the second president of the Soka Gakkai, Josei Toda.
My Soka Victory 4 Division March 16 Campaign Of Successors Pdf
Today, Hikawa, deeply imbued with mentor and student memories, is the site of our Tokyo Hikawa Youth Training Center. I remember my visit in September 1995, a quarter of a century ago, just after the great reform of the center. I had an informal conversation with local members from Ome General Ward (covering Hikawa) and other parts of Tokyo No. 2 Ward, and praised them for their dedicated efforts.
When I asked if there was a particular product that their area was famous for, there was a brief uncertain pause before someone finally said, “Delicious konnyaku!”  Everyone burst out laughing [at the mention of this traditional yet humble meal].
“Let’s make this place famous for daimoku [chanting Nam-myoho-renge-kyo]!” I suggested. “Let’s create a perfect kosen-rufu kingdom here!”
Since then, by putting prayer first, they have given back to their communities, built trust in our movement, nurtured capable people, and worked together in harmony for the prosperity of their home region.
How To Perform Gongyo
Nichiren Daishonin writes: “Nam-myoho-renge-kyo is like the roar of a lion. What disease can become an obstacle?” (“Answer Kyo’o”,
Those who constantly repeat Nam-myoho-renge-kyo will never be defeated. Members from all over Japan and the world are demonstrating the tremendous beneficial power of the Mystic Law. Chanting Nam-myoho-renge-kyo is a source of unlimited hope.
The motto of the members of our women’s division in Brazil is “Muito mais daimoku!” (“More daimoku!”). They overcame all obstacles through prayer backed by determination to make the impossible possible.
In the midst of the Covid-19 pandemic, our members around the world, with our intrepid ladies at the forefront, sang even louder – their collective chants reached truly astronomical proportions. The incredible benefits that flow from this are sure to spread and positively affect all of humanity on a wide and deep level.
Steadfastly Advancing On My Chosen Path In Life!
In September 1956, immediately after the Osaka campaign in which we had accomplished the seemingly impossible, Mr. Toda urged me to start a new campaign for kosen-rufu that would pave the way for a turning point. in the development of the Soka Gakkai. . . I immediately assured him that he would. And with such an ideal resonance of mentor and student, he began the historic campaign of Yamaguti .
Today, young people who share my spirit as their own are participating in exciting pioneering efforts for worldwide kosen-rufu.
In Great Evil and Great Good, Nithiren Daishonin states: “When the Bodhisattva of the Supreme Practitioners [leader of the Bodhisattvas of Earth] came out of the earth, did he not come out dancing?” (END-1, 1119).
Our network of young Earth bodhisattvas, who lively dance on the stage of global society, have the courage to dispel all anxieties, the resolute commitment to leave no one behind, and the resilience to overcome all difficulties and pave the way. towards a bright future. .
Frequently Asked Questions
With the lion’s roar of our daimoku, as the Soka family resonates ever louder, let us make the upcoming World Youth General Assembly (September 27) shine as a turning point of great hope in the 21st century!
I sincerely pray for everyone’s safety, especially the people of Okinawa, Amami Islands, Kyushu and Korea, as the warnings related to Typhoon No. 10 (Typhoon Haishen) become more urgent.
Previous Creating a Century of Humanism Where All Can Shine, Part 1 Next Ikeda Sensei’s Message to the 46th Soka Gakkai Headquarters MeetingHere’s everything you need to know about the Buddhist chant Nam Myoho Renge Kyo , from its real importance to the correct way to sing.
Nam Myoho-Renge-Kyo is a chant that is becoming popular every day and is already sacred to those who follow Nichiren Buddhism. To better understand the topic, here is a quick look at what it really means, the correct way to sing it, and the health benefits of this chant.
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To understand the true meaning of this chant, you must know that Myoho-Renge-Kyo is considered the highest Law of Life that permeates the universe. It means the name of the True Buddha. Another interpretation of this chant is that it is the essence and central meaning of all the sutras, as well as the supreme law.
“Nam” comes from ancient Sanskrit. The closest translation we know of is “devotion of our mind and body.” Next, the words “Myoho-Renge” mean the ultimate reality of the universe. It is said that this is the universe to which the Nichiren Daishonin enlightens, and “Kyo” means the teaching of the meaning of “Myoho-Renge”.
The chanting of Nam Myoho Renge Kyo began with Nichiren Daishonin, whose main motive was to help all sentient beings attain enlightenment. When you practice the same, you are in a way responsible for your destiny, which means that it is not only destiny, but also the fact that you can create your own destiny.
According to Nichiren Daishonin, this chant is excellent for any prayer purpose. You can sing it just once a day, once a year, or once a decade, or just once in your life, you have many advantages. However, the students sing in
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