How To Become An Angelologist

How To Become An Angelologist – Perhaps the most iconic image of the angel is a 1900 German postcard showing a larger-than-life guardian angel hovering over two barefoot children crossing a bridge without rails and a missing board. The boy looks forward in fear; The girl holds the basket with one hand and the boy’s shoulders with the other. They brave an impossibly fierce storm. But the Guardian Angel watches calmly, surrounding them with light and ensuring their safe passage. Above her head is a small star.

It is comforting to think that we have a guide through life’s broken bridges. But it’s more than just a comforting thought: although the painting looks surreal, it’s not folklore. The Church, following Scripture and tradition, teaches the existence of angels (CCC 328). And, to quote the fourth-century Saint Basil,

How To Become An Angelologist

How To Become An Angelologist

The “pagan philosopher” Mortimer Adler says that we have a philosophical obligation to consider whether there can be a mind without a body. We can only deny their existence if materialism is true, but that forces us to deny our minds. If nothing but the material realm exists, then we are nothing but matter and there is no explanation for intelligence and free will.

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To be purely spiritual beings. God creates creation by His intelligence and will. Therefore, “the perfection of the universe requires the existence of intelligent beings” (I.50.1,  I.14.8.,  I.19.4.). Since God is immaterial, the soul, which has the power of intelligence and will, is immaterial. The Doctor of Angels distinguishes between physical (material) and immaterial (spiritual) beings in the hierarchy of creation. Animals are completely corporeal. Humans are made physically and mentally. It stands to reason that there must also be mere spiritual beings.

St. Thomas also says that the mind of angels is superior to the mind of men, as intelligence is superior to sense perception. Imagination helps our thought processes. We need images that correspond to the world we see and touch, but unencumbered angelic thinking needs no such props.

Their purely spiritual nature means that angels are difficult for us to imagine. Art is a model for appreciating angels, similar to how chemists draw atoms as round spheres held together by sticks to show how chemical reactions occur. But just as we know that atoms don’t really look like balls, we know that angels aren’t bright and flowing beautiful women floating in the air. Pictures can be deceiving, which brings me to the subject of lighting.

Angels are called light in Scripture (2 Cor. 11:14). Art depicts them brilliantly. So it’s tempting to think of angels as pure energy. (On the other hand, in quantum physics, photons and electrons, their mystical wave-particle duality, seem to push physics far into the spiritual realm. But they don’t, and any scientist knows that.) But energy is a property. Objects are given something to do. to work. Energy depends on matter; So it strictly belongs to the physical realm.

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When theologians call angels light, they do not use the word in the same sense as it is used in physics. This type of light is not energy.

, St. Augustine interprets the first words of Genesis: “In the beginning God created the heavens and the earth” to mean that he created two kingdoms, two cities, first the heavens and then the earth (XI). , 7).

The first three days of creation, “the earth was without form and void, and darkness above the depths” passed without sunlight. The light that separates day and night came with the sun lit

How To Become An Angelologist

. This light was first created in the city of God, the holy eternal city, by God’s command.

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Augustine called this Holy Light “God’s Immutable Wisdom”, which created all things and we call him the only begotten Son of God. Augustine places the creation of the angels on the first day (XI, 9), for they were to be created before the creation of the earth, and they dwelt in the city of God. The angels were illumined by the true light that created them, the light of which St. John speaks at the beginning of his Gospel: “In the beginning was the Word”, then the light that created everything else, the same light that became man. To redeem mankind.

From the sacred light of eternal wisdom first the angels were illumined into the energetic light of the universe

Modern cosmology does not conflict with Augustine’s interpretation of Genesis, but the connection is more than that. The creation of angels is integrated with modern science as a whole. Empirical inquiry requires understanding the universe as an ordered creation as described by Christianity. The scientific method relies on the repeatable, systematic laws of physics. Scientific theories are based on the belief that the beginning was the Word of God.

Intelligence, the human person, created in the image and likeness of God, the rational soul united with the sensible body. What is the first step in the scientific method? to observe. What do we do next? We design experiments, analyze data, and form conclusions—all exercises that require us to take in sensory input and process it abstractly in our minds.

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That’s why monkeys don’t publish scientific journals. Therefore, angels, unlike Heisenberg and other human beings, cannot be ambiguous about the location of photons and electrons. But I digress. Perhaps you understand my excitement. A guardian angel can be a scientist’s most valuable friend if God wants to gain special knowledge of nature.

For just as the photons of light flow down from the beginning to provide the energy that sustains life on earth, our guardian angels forever join us in the journey of life in the light of Christ, through all perils, to the city of God. , if we look for it.

Summa Catechetica, “Neque enim quaero intelligere ut credam, sed credo ut intelligam.” – Saint Anselm: “Let your religion be less theory and more love.” -G.K. Chesterton: “I want men and women who are not proud, not quick-talking, not argumentative, but who know their religion, practice it, know where they stand, what they have and what they don’t have, and how well they know their faith.” So that they can give an account of it.” – Bl John Henry Newman, Congress. Orat., “The harm done to souls by the need to read sacred books makes me shudder … What power spiritual reading has to change the course and enter even worldly men into the path of perfection.” – St. Padre Pio: “Screens may attract our attention, but books change our lives!” – Word on Fire, “Reading has made many saints!” – St. Josemaria Escriva: “Do you pray? You talk to the bridegroom. Do you read? He speaks to you.” – St. Jerome, in his 22nd letter to Eustochium: “Assembly, not conflict; attraction, not exaltation; conversation, not debate.” – cf. Pope Francis: “Without good books and spiritual reading, it will be morally impossible to save our souls.” – St. Alphonse Liguori, “God speaks to souls here … through good books” – Saint Teresa of Avila, Inner Palace, “You will not find anyone who really seeks his growth and does not give spiritual reading. Because, what ignores it, It will soon be observed in his progress.-St. Athanasius: “To convert a man, go, take him by the hand, and lead him.” -St. Thomas Aquinas, OP. 1 The saint destroys all cynicism in hell and on earth. “When we pray , let us speak to God; When we read, God speaks to us … All spiritual growth comes from reading and reflection. – St. Isidore of Seville: “And some of today’s meditations I earnestly beseech our Lord to do me no harm by enmity or carelessness of mine or my creations, to take them as his own, to use or not use them as he pleases. This , I think, heard.” -GM Hopkins, SJ: “God only knows what good comes from reading one good Catholic scripture. Atu.” – St. John Bosco, “Why don’t you try to explain it to them?” – cf. St. Peter Canisius, S.J., Doctor of the Church, Doctor of Catechism: “I have already understood that forgiveness often consists in offering the interrogator a pair of divine glasses with different prescriptions. Only one prescription will give him clear vision; all others will give the most obscure vision. This, what you want him to see—the particular truth of faith—will remain obscure to him until you meet with theological spectacles that exactly compensate for his particular defect of vision.-Carl Keating: “The better we know God, the more we Let us love him completely.” -St. Thomas Aquinas, OP, ST, I-II, 67, 6 ad 3, “But when I had no book, my soul immediately

How To Become An Angelologist

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